LOKANARKAVU VISHNU TEMPLE
Lokanarkavu Temple is an ancient Hindu temple situated 4 km from Vatakara, in Kozhikode District, North Malabar region of Kerala state of south India. Lokanarkavu is a short form of Lokamalayarkavu which means lokam (world) made of mala (mountain), aaru (river) and kavu (grove).
Appam
200
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Archana
15
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Ashttadrevya Ganapathy Homam
400
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Bhagavath Seva
1000
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Chevi , Kannu , Kai , Muttu , Mookku , Thala Aalroopam Eduthu Vekkal
50
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Chorunu
200
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Deeparadhana
150
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Enna Vilakku
15
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Ennayattam
150
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Ganapathy Homam
100
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Iratty Payasam [ Cheruthu]
150
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Iratty Payasam [ Valuthu]
300
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Kalabham Charthal
1500
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Kanika-101
101
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Kanika-11
11
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Kanika-21
21
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Kanika-51
51
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Kettunira
50
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Koottu Payasam
30
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Lakshmi Narayana Pooja
400
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Mala Pooja
25
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Malar Nivedhyam
20
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Nakshatra Pooja
250
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Ney Payasam
100
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Ney Vilakku
20
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Neyyamruthu
10
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Niramala
500
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Oru Dhivasathe Pooja
2500
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Oru Nerathe Pooja
400
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Paal Payasam
75
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Pana Payasam
30
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Pattu Charthal
50
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Pizhinja Payasam
100
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Sahasranamarchana
40
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Sathyam Chollal
2000
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Sooktha Pushpanjali
30
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Special Archana
750
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Swoyamvara Pushpanjali
200
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Thila Homam
400
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Thrimadhuram
20
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Thulasi Mala
40
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Unda Mala
150
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Vella Nivedhyam
30
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Vidhyarambham
100
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Vilakku oppikkal
100
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Viseshal Pooja
5000
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Vishnu Pooja
400
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About Temple

Lokanarkavu (or LOKAMALAYARKAVU as was known) is a temple village, a part of Memunda area in Villiappally village, Vadakara Taluk Kozhikode District. The temple complex situated about 5 KM east of Vadakara town Proper road facilities are available to the temple complex.
Lokanarkavu temples are very unique as three principal deities are housed in separate temples in a compound. All the three temples are of principal deities, with separate sanctum sanctorum, outer sanctorum, rituals, festivals etc. The deities are of Vishnu, Parasakthi, and Siva in sequential order of their age. Vishnu temple in its present form may be 2000 years old, while the Bhagawathi temple is approximately 1300 to 1500 years old. Siva temple is relatively newer,. approx. 400 years old.
To start with, we talk about Vishnu temple, the oldest of the three. The Vishnu idol is very unique and rare, as the idol stands with the right foot placed in forward mode. It is believed that the idol was sanctified and enshrined by none other than Lord Parasurama. The temple (then the lone temple of the area) was administered by Kamukara Bhramins(Tulu/north Canara origin). The temple was very prosperous with its own pond, oottupura, koothambalam etc. When time passed, Goddess Bhagavathi temple was constructed adjacent to the Vishnu temple and as a result, the importance of Vishnu temple got diminished. It is a known saying that if a Parasakthi temple is erected next to a temple of another deity, the importance of such temple dwindles. When the Kamukara Brahmins (the administrators of Vishnu temple) realized that the founders of Bhagavathi temple are affluent and loyal to their mother Goddess, sincere in their approach to temple rituals, they handed over the administration with movable and immovable properties of the Vishnu temple to the 'migrant Nagariks' to run the Vishnu temple. Eventually, the Kamukara Brahmins left the place. The place then had only two temples and the"Nagariks" ran the temples delightfully.
As explained in earlier para, one of the principal deities is of PARASAKTHI, the Mother (AMMA) Goddess of devotees. The Amma Goddess was worshipped as their family Goddess by the founders, who were migrant businessmen, known to local people as "Nagarakkar" or Nagariks,meaning people from town. These group of migrant businessmen were of Vysya class with interest in trading with Egypt, Arabia, China etc..They were specialists in trading of Silk, Gold, Diamonds, Spices etc and were owners of their own shipping facilities. Originally from the Sindh region of India, they travelled down to Kerala coast, considering the proximity of sea ports and availability of spices in the Western coast, they settled at Kollam (Quilon) and named their area of settlement, Lokamaleswaram. They were sincere to their trade and loyal to their AMMA Goddess. Owing to some reason (expand business?), from Kollam, they moved on to Kodungalloor, where better sea port facilities were available then. The settlement was again named Lokamaleswaram. In their quest of expanding business (or was it a rift with the Ruling family?), they moved on northwards and arrived at Vadakara, which had also sea port facilities with good business relation with foreign countries dealing in Copra and spices. A story is heard that part of the group had settled at Panthalayani (Koyilandy) naming the settlement as Kollam. Kollam now is a prospering town in Koyilandy Municipality and the group of people had their own AMMA goddess Shri Pisharikavilamma. It is also read that another part of this group had sailed to Colombo and settled there.Now, coming back to the group arrived at Vadakara (Kadathanad), they found their abode at Puduppanam area, served by river mouths and water subway acceptable and business started flourishing. The story goes on to say that the jealous locals did not approve the sincerity and loyalty of the "migrant" people and somehow wanted to tarnish them.
The issue got bigger and some locals accused one among the Nagariks of immorality. Immorality was one of the abhorred crimes as far as the Nagariks were concerned. The Nagariks were strictly monogamous and were following the essential ethics associated with nobility in the North Indian Aryan community. So the accusation of immorality brought the greatest disgrace and dishonour to the community as a whole. The accused person's allegiance to the community was held in suspect. However this person was innocent and felt humiliated in front of his community due to all these incidents. The policy of the Nagariks at that time and for many hundred years after, strictly stood against mixing up with any local community. So this innocent, insulted Nagarik was forced to commit suicide. He jumped into the Mooradu river and committed suicide. At that time he cursed the region of Puthuppanam, that it will never rise to true glory. It is in memory of him the 'Pidivilakku' is brought in procession to the temple on all auspicious days.
The Nagaríks were very unhappy and wanted to evacuate the place. On a fine morning, under the leadership of the Karanavars(Chieftains of the group), they travelled eastwards and arrived at Memunda where a 'Nattukoottam' (Generalbody meeting of the residents of the area) was being held. The Karanavar requested the Chief of Nattukoottam to allow them to settle in their village, at the behest of their family Goddess who travelled with them. Before answering the Karanavar's request, the Chief enquired about the lone mother travelling with them. The Karanavars and group members then realized that AMMA Goddess was travelling with them to locate a suitable place for her "offsprings" to settle. The Chief and members of the Nattukoottam were notified of the presence of AMMA Goddess and they prayed with folded hands and tears in their eyes. They then eagerly allowed the Nagariks to settle wherever they liked. At this time, Amma's command to the followers was heard clear & loud directing the Nagariks to go to the nearby hilltop and send an arrow. Amma commanded that she will sit where the Arrow falls. Chanting and singing praising songs of Amma, the group and the Nattukoottam travelled to nearby Kotakkat Mala, from where the Chief Karnavar sent an arrow. The arrow was pierced on to a jungle tree (nameless tree; perariya maram as per thottam pattu) and the Goddess encompassed on the tree, which remains till today as the "MOOLA PRATHISHTA" (original idol) of the Bhagavathy temple. This event is being celebrated now as the Mandalam 16 vilakku conducted by the descendants of the founders, the Nagariks. To symbolize the event, a group of youngsters (to represent the Nagariks and Nattukootam) travel up to Kotakkat Mala and crack 11 Kathinas (metallic canisters) to declare the arrival of Amma Goddess and return to the temple joyously to celebrate the other spectacular events of the day.
Vishnu temple, the oldest of the three. Vishnu temple in its present form may be 2000 years old The Vishnu idol is very unique and rare, as the idol stands with the right foot placed in forward mode. It is believed that the idol was sanctified and enshrined by none other than Lord Parasuram.

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